Symbolic representation of the Wars of the Roses in art. King's College Chapel, Cambridge. Caldas da Rainha is a medium-sized city in western central Portugal in the historical province of Estremadura and the district of Leiria. Juni Medieval university class s. Early modern wine press. Such screw press es were applied in Europe to a wide range of uses and provided Gutenberg with the model for his printing press. Movable type sorted in a letter case and loaded in a composing stick on top. It stands out for its rich archaeology and was one of the first bishoprics founded in Spain.
Roman mosaic part of the archeological ensemble of Complutum representing the four season s from the House of Bacchus. John II, called the Perfect Prince, was King of Portugal from until his death in , and also for a brief time in He was born in Lisbon, Portugal, and died in a horse-riding accident on the banks of the river Tagus.
Ludolph of Saxony
A dynasty is a sequence of rulers from the same family, usually in the context of a feudal or monarchical system, but sometimes also appearing in elective republics. Alternative terms for "dynasty" may include "house", "family" and "clan", among others. Detail from the St. His sobriquet refers to his conquests in Northern Africa.
Contemporary portrait in the Itinerarium of Georg von Ehingen, c.
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Vita Christi by Ludolph of Saxony. Igreja da Madre de Deus is a church in Portugal.
It is classified as a National Monument. Depiction of Infante Ferdinand in a portrait in the Convent of Beja. Depiction of Infanta Beatriz in a portrait in the Convent of Beja. Isabel in a miniature in the Genealogy of D. Manuel Pereira, 3rd Count of Feira. He is known for being executed for treason against the King. Contemporary depiction on a stained-glass window at Batalha Monastery attributed to Francisco Henriques. Image: Viseu Rei D Duarte cropped. Image: Ferran d'Antequera al retaule Sancho de Rojas detall.
He would start a dynasty, the House of Braganza, that would end up being the most powerful and wealthy in all of Portugal. She died before her husband became Duke of Braganza. Beatriz in a miniature in the Genealogy of D. An image of the first U.
Silva, Elsa Maria Branco da [WorldCat Identities]
The history of Brazil starts with indigenous people in Brazil. The great popularity of the Vita Christi is demonstrated by the numerous manuscript copies preserved in libraries and the manifold editions of it which have been published, from the first two editions of Strasbourg and Cologne, in , to the last editions of Paris: folio, , published by Victor Palme heavily criticised by Father Henry James Coleridge , SJ; see below , and 8vo, Marie-Prosper Augustine Paris, , and by D.
Florent Broquin, Carthusian Paris, The Vita Christi had significant influence on the development of techniques for Christian meditation. Although Aelred of Rievaulx d. Bonaventure d. Saint Ignatius of Loyola used these techniques in his Spiritual Exercises , e. St Ignatius read it whilst recovering from the cannon-ball wound after the siege of Pamplona in a Castilian translation.
In his commentary on the Gospel for the Feast of Saint Mary Magdalen , the story where Mary the sister of Lazarus, comes into the house of the Pharisee where Jesus is eating, and washes his feet with her tears and then dries his feet with her hair, Ludolph repeatedly urges the reader to see that is, visualise the scene of the washing, and so on.
He also has insights into the humanity and attractiveness of Jesus. He explains why Mary the public sinner overcame her shame and entered the house of the Pharisee by noting that the Pharisee was a leper and disfigured from the disease. St Mary Magdalen could see that since Jesus was prepared to eat with a leper, he would not reject her.
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This simple method of contemplation outlined by Ludolph and set out in Vita Christi , in many of his commentaries on the gospel stories that he chooses it can be argued influenced the Spiritual Exercises of St Ignatius of Loyola. To this day members of the Society of Jesus may enter a Charterhouse , and if a vocation there does not work out, they may return to the Society of Jesus without penalty.
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